Wednesday, September 17, 2008

Faith

Douglas Kmiec, a former Reagan official who has endoresed Obama, writes very movingly about the night he was denied communion because of his endorsement:

These men of faith were generous of heart, conduits of the Holy Spirit and always inclusive. Taking time to talk, to encourage, to share happiness and to comfort sadness. Most of all, supplying the gifts of faith, hope and love. A faith that carries us through this life in exile we don't always fully understand or appreciate. A hope for a destination that in all of its unknown quality one knows is a sublime contentment and peace freed of this world's anxieties. A love that didn't depend upon status, intelligence, or even how much we were able to put in the collection basket. We were accepted as we were--flaws and all.

Until that evening, when all was revoked.

Suddenly the life-long chain of liturgy was broken into pieces. The priest--the priest who had just joined with us in the prayer of the Rosary was now red-faced shouting. I thought. Talking about me. I had cooperated with evil. I had? I had killed babies? My heart was black. I was giving scandal to the entire church. I had once been a leader but now I forfeited any semblance of respectability or leadership. The good father grasped tightly the edges of the ambo, the unusual name given to the lectern in the Catholic Church. No faithful Catholic would ever contemplate doing what I had done. I was dead to the Holy Mother Church.

My wife held my hand tightly. We looked at each other in disbelief. Here was someone in the vestments of the priesthood who had called us to have our prayers be heard, who recited the Kyrie with us, asking the Lord's mercy upon us, now seemingly merciless, telling me and the many there assembled that I was unworthy. I was to be publicly shunned and humiliated. My offense? Endorsing Senator Barak Obama for President of the United States.

The irony of ironies was that my motivation for the endorsement was entirely Catholic. No, Obama doesn't share the Catholic faith, but he certainly campaigns like he does. As reflected in his book, the Senator is focused on the human person, on the common good, on the social justice of economic arrangement. All is so very Catholic.

It was time for Communion. Notwithstanding the indictment of the homily, I did not think of myself as unworthy of receipt of the sacrament--at least no more so then pre-Obama endorsement. Communion in the Catholic tradition is indeed sacred. We believe the bread and the wind is transformed--transubstantiated--into the body and blood of Christ. I have often watched my parish priest focus his gaze with reverence upon the bread and the wine during the offertory to gain some appreciation for the significance of the divine person whose presence on can scarcely grasp....

. Like a child feeling unfairly disciplined, but disciplined nonetheless, I pleaded with empty hand outstretched: "I think you're making a mistake, Father." His red complexion redder now, betraying righteous anger. His stretched hand over the top of the Ciborium, the container for the consecrated bread as if I was going to grab a handful and make a run for it, and then the pronouncement: "No, you are the one who made the mistake."

From the back of the Communion line someone shouted out, "Are you judging this man, Father?" I was grateful for the intervention. Will the Last Day be like this? One friend making an appeal for another? The response was cold: "He has judged himself and been found unworthy."

With no further appeal possible and with my wife exiting in confusion, tears, and offended embarrassment, I returned to my place along. My place? Did I have a place any longer? Was I expected to leave? The double significance of losing the body of Christ--of not having ingested and no longer standing among "the body"--was suddenly all I could think of. Condemned for announcing to the world that I intended to vote for a man who I thought lived the Beatitudes. A black man; a caring man; a talented man. A man different from conservative self and yet calling me to find the best of that self. A man who, in so many ways, asks to care for the least advantaged as he seeks the public responsibility to carry with him, as if it was his own burden the plight of the marginalized and unemployed worker, the uninsured, the widowed mother grieving over a son lost in Iraq. Their hurts, far worse than mine. It was wrong to be damned; to be excluded from the grace of the sacrament of the Lord Jesus Christ, and all I could think was the old Tolstoy folk wisdom "God knows the truth, but waits."

No comments: